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Cultural Habitus of Art: The Aletheia of Self-Identification Versus the Post-Truth of Postmodernity

Received: 21 July 2023    Accepted: 9 August 2023    Published: 22 August 2023
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Abstract

The paper focuses on an attempt to apply the habitus theory, first proposed by Pierre Bourdieu, to the current situation in Ukraine’s and global art, with a specific consideration of the ongoing paradigm shift in which the worls might be moving from the ostmodern to the metamodern version. Using the method of comparative epistemology, the authors of the paper, relying on the works by Daniel Dennett, Laurent Jodoin, Seth Abramson and other analysts, make an attempt to prove the effectiveness of studying the cultural habitus of Ukraine from the standpoint of the aletheia of transcendental aesthetics. The authors discuss not just the formal adequacy and legitimacy of the proposed definition of “metamodernism”, but also explore the essential effectiveness of the oscillatory aesthetics of metaxia (understood as oscillations between different narratives and cognitions), striving to overcome the shortcomings of cultural industrial strategies in anticipation of more harmonious, creative, and productive results of the new approaches, which are recognized as post-liberal. In particular, applying comparative art epistemology, scientists analyze specific examples of the use of metamodern cognition in the creative projects of contemporary artists, where symbolic engrams of “structures of feelings” are successfully involved, presenting an absolute time of the aletheia, while maintaining a connection with the realities of modernity.

Published in American Journal of Art and Design (Volume 8, Issue 3)
DOI 10.11648/j.ajad.20230803.12
Page(s) 87-98
Creative Commons

This is an Open Access article, distributed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits unrestricted use, distribution and reproduction in any medium or format, provided the original work is properly cited.

Copyright

Copyright © The Author(s), 2024. Published by Science Publishing Group

Keywords

Aletheia, Global Art, Art of Metamodernism, Ukrainian Cordocentrism, Cultural Habitus, Postliberalism, Post-Truth

References
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[18] Protas, M., Bulavina, N., Isychenko, I. Between aesthetics and imagination: the ongoing transformations of Ukrainian art in the times of the war. American Journal of Art and Design. Vol. 8 (2), 2023, p. 37–45. doi: 10.11648/j.ajad.20230802.14.
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[27] World Press Photo. Photo Contest, World Press Photo of the Year. Mariupol Maternity Hospital Airstrike, 2023. https://www.worldpressphoto.org/collection/photo-contest/2023/Evgeniy-Maloletka-POY/1
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Cite This Article
  • APA Style

    Maryna Protas, Natalia Bulavina. (2023). Cultural Habitus of Art: The Aletheia of Self-Identification Versus the Post-Truth of Postmodernity. American Journal of Art and Design, 8(3), 87-98. https://doi.org/10.11648/j.ajad.20230803.12

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    ACS Style

    Maryna Protas; Natalia Bulavina. Cultural Habitus of Art: The Aletheia of Self-Identification Versus the Post-Truth of Postmodernity. Am. J. Art Des. 2023, 8(3), 87-98. doi: 10.11648/j.ajad.20230803.12

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    AMA Style

    Maryna Protas, Natalia Bulavina. Cultural Habitus of Art: The Aletheia of Self-Identification Versus the Post-Truth of Postmodernity. Am J Art Des. 2023;8(3):87-98. doi: 10.11648/j.ajad.20230803.12

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  • @article{10.11648/j.ajad.20230803.12,
      author = {Maryna Protas and Natalia Bulavina},
      title = {Cultural Habitus of Art: The Aletheia of Self-Identification Versus the Post-Truth of Postmodernity},
      journal = {American Journal of Art and Design},
      volume = {8},
      number = {3},
      pages = {87-98},
      doi = {10.11648/j.ajad.20230803.12},
      url = {https://doi.org/10.11648/j.ajad.20230803.12},
      eprint = {https://article.sciencepublishinggroup.com/pdf/10.11648.j.ajad.20230803.12},
      abstract = {The paper focuses on an attempt to apply the habitus theory, first proposed by Pierre Bourdieu, to the current situation in Ukraine’s and global art, with a specific consideration of the ongoing paradigm shift in which the worls might be moving from the ostmodern to the metamodern version. Using the method of comparative epistemology, the authors of the paper, relying on the works by Daniel Dennett, Laurent Jodoin, Seth Abramson and other analysts, make an attempt to prove the effectiveness of studying the cultural habitus of Ukraine from the standpoint of the aletheia of transcendental aesthetics. The authors discuss not just the formal adequacy and legitimacy of the proposed definition of “metamodernism”, but also explore the essential effectiveness of the oscillatory aesthetics of metaxia (understood as oscillations between different narratives and cognitions), striving to overcome the shortcomings of cultural industrial strategies in anticipation of more harmonious, creative, and productive results of the new approaches, which are recognized as post-liberal. In particular, applying comparative art epistemology, scientists analyze specific examples of the use of metamodern cognition in the creative projects of contemporary artists, where symbolic engrams of “structures of feelings” are successfully involved, presenting an absolute time of the aletheia, while maintaining a connection with the realities of modernity.},
     year = {2023}
    }
    

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    AB  - The paper focuses on an attempt to apply the habitus theory, first proposed by Pierre Bourdieu, to the current situation in Ukraine’s and global art, with a specific consideration of the ongoing paradigm shift in which the worls might be moving from the ostmodern to the metamodern version. Using the method of comparative epistemology, the authors of the paper, relying on the works by Daniel Dennett, Laurent Jodoin, Seth Abramson and other analysts, make an attempt to prove the effectiveness of studying the cultural habitus of Ukraine from the standpoint of the aletheia of transcendental aesthetics. The authors discuss not just the formal adequacy and legitimacy of the proposed definition of “metamodernism”, but also explore the essential effectiveness of the oscillatory aesthetics of metaxia (understood as oscillations between different narratives and cognitions), striving to overcome the shortcomings of cultural industrial strategies in anticipation of more harmonious, creative, and productive results of the new approaches, which are recognized as post-liberal. In particular, applying comparative art epistemology, scientists analyze specific examples of the use of metamodern cognition in the creative projects of contemporary artists, where symbolic engrams of “structures of feelings” are successfully involved, presenting an absolute time of the aletheia, while maintaining a connection with the realities of modernity.
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Author Information
  • Department of Curatorial Exhibition Activities and Cultural Exchange, Modern Art Research Institute of National Academy of Arts of Ukraine, Kyiv, Ukraine

  • Department of Curatorial Exhibition Activities and Cultural Exchange, Modern Art Research Institute of National Academy of Arts of Ukraine, Kyiv, Ukraine

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